Evangelism is NOT a dirty word

Evangelism tends to be a dirty word in progressive church circles. We still define evangelism as people "pushing their gospel on us." We picture people on the street (or worse, coming to our door) handing us a flyer and trying to "save our soul." We understand evangelism to be oppressive and mean spirited.

But...I LOVE EVANGELISM. Really, I do. And here's why:

"Evangelism is anything you do to help another person move closer to a relationship with God and/or into Christian community." Martha Grace Rees

Evangelism is anything we do that touches someone's life in a meaningful way and moves them closer to God or a faith community. Evangelism is welcoming people to be a part of our family of faith, it's loving on them, sharing a meal or a smile or a hug. Evangelism is telling our story of the one who loves us and why we love others...even those nobody loves.

And you know what? It's time to reclaim this "dirty word" evangelism because it is our call. It is our mission. It's biblical. Furthermore, we're already doing it. Why let someone else define it for us?

This week I have been back in school learning about a new scorecard for evangelism. Instead of counting the number of bums in pews, we're measuring our influence.... on the web, through social media, to the entire world!! That's really our mission right? Share the gospel...take it to the ends of the world. That's what any media (newspaper, radio, TV, telephone, text, tweet, like, share, etc) is doing. It is allowing us to share and spread our story in a new, evolving, exciting way.

We measure how well we evangelize (refer again to the definition as I know you've already forgotten) by measuring our influence. It's both high touch and high tech. High touch because we want the story we tell to be powerful, to be moving, to be worthy of the Jesus we love. High touch is getting the casserole to the family in need, it's providing a shoulder for someone to cry on, it's being fully present with others in a real and loving way. High tech is making the best use of the tools we've been given. It's embracing the new technologies that better connect us. This week we've played with all sorts of new social media (path, prayer engine, basecamp, etc) in churches all over the U.S. and Canada to extend our reach...to further our impact...to evangelize.

Evangelism. It's not dirty at all. It's beautiful. It's powerful. And it's our call.

Religious Tolerance = Weak Christian Identity?

Last week I heard Brian McLaren speak and I'm still chewing on some of what he said. He shared the philosophy that having a common enemy builds a strong identity.

Then he described his observation that there is a strong Christian fundamentalist identity that is built on making another faith (or non faith) group (Muslim, Jews, atheist, etc) the enemy. And there is a weak tolerant Christianity that is unable to make another group the enemy and thus their identity suffers.

McLaren suggests that it doesn't have to be one way or the other. That there is a third way where we can be tolerant of other faiths and still hold onto our own. He does this by making hostility itself the enemy.

I love this way forward. Though, I'm having a hard time moving forward with how this common enemy - hostility- strengthens our common identity. Here's why:

In my generation, many of us who were raised in a tolerant ("weak") Christian identity are choosing not to go to church. We're grateful for our Christian upbringing and take from it that we are to be nice and practice hospitality to others. (McLaren mentioned this, too). But apart from our choice to be nice we're having a hard time CLAIMING Christianity over other faiths or as a faith at all.

I think our identity has to be built on something more than just our commitment to being tolerant and respectful and nice.

Being a ridiculously curious student, I asked McLaren about this and he had a fascinating answer. He said that younger generations need to reclaim rituals and traditions in order to build their new strong identity in Christ.

I've been thinking about this a lot this last week and it seems to hold true for myself and my worshipping community. We're hungry for space, for silence, for meditation, for prayer, for laying on of hands, for communion and baptism. We want to be anointed. We want to find the sacred in the mundane. We want to find God in the mystery, wonder, and awe of our everyday lives.

I wonder how we might reclaim language, too. How we can reclaim our Christian stories and live into those. I'm excited for how worship and service and fellowship space might change to accommodate the new expressions of this new, tolerant, strong Christian identity.